This book is a significant contribution to the literature on mysticism and the epistemology thereof. It is recommended to all those interested in the mystics and in the question of the cognitive value of mysticism.' Review of Metaphysics March 1992.

Among Anglo-American philosophers, interest in mysticism has typically been limited to the question of whether or not mystical and religious experi ences provide evidence for, or knowledge of, the existence and nature of God. Most authors conclude that they do not, because such experiences lack certain qualities needed in order to be counted as cognitive. In this study I examine some current philosophical opinions about mysticism and objec tions to its epistemic significance in the context of a detailed study of the writings of a single mystical author, the Spanish Carmelite Saint John of the Cross (1542-1591). I argue that from his works one can draw a coherent theory of what takes place in the Christian mystical life, and will indicate how acceptance of this theory might be defended as rational through a type of inference often referred to as the "Argument to the Best Explanation. " In this way I hope to show that mysticism still has a significant bearing on the justification of religious faith even if it cannot be used to "prove" the exis tence of God. The nature and advantages of my own somewhat unusual approach to mysticism can perhaps best be explained by contrasting it with the way other authors have dealt with the subject. One of the most striking develop ments in recent decades has been the growing fascination with mysticism, meditation, and the experiential aspects of religion.

Through the 'dark night of the soul' to the depiction of the erotically-charged union of the soul and God, the poetry and prose works of the Spanish friar John of the Cross (1542-1591) offer a striking account of the transformation of the individual in the course of the Christian life. John of the Cross: Desire, Transformation, and Selfhood argues that these writings are animated by John's own creative and subtly conceptualized notion of erotic desire. John's understanding of desire has the potential to enrich recent theological discussion of the subject, but it has been curiously neglected in past scholarship. To correct this lacuna, this study undertakes a detailed historical analysis in three parts. Firstly, it attends to the patristic, medieval, and sixteenth-century Spanish influences on John's writings, showing how John reworks a long tradition of biblical, Christian, and Platonic reflection on the concept. Secondly, it traces the importance of desire through John's writings, demonstrating how he develops the theme through his poetry, his anthropology of the soul, and his account of the spiritual ascent. Thirdly, it explores the reception of his writings in the twentieth century, demonstrating how particular modern philosophical and theological commitments have prevented scholars from recognising the rich and distinctive shape of John's theological vision. John's account of the transformation of the self, with its hopeful vision of the graced transformation of the soul's desires, has significance beyond the constrained modern categories of systematic theology, Christian spirituality, pastoral theology, and mysticism—it is a vision that is worthy of recovery today.

This book is a study of the nine short poems, called romances, composed by the Spanish mystic Saint John of the Cross (San Juan de la Cruz). The focus of the poems is the Trinity, and their point of departure is the opening verses of the Gospel of John. This is the first in-depth, English-language analysis of these poems, and looks at their literary, historical, scriptural, theological, and mystical elements. It also ties these works to San Juan’s better-known lyrical poems and his prose commentaries. It will appeal to anyone interested in Spanish mystical poetry and the sources that inform that poetry.

The Church recalls that "in religious traditions of non-Christians there exist "elements which are true and good" (OT 16), "precious things, both religious and human" (GS 92), "seeds of contemplation" (AG 18), "elements of truth and grace" (AG 9), "seeds of the word" (AG 11, 15), and "rays of that Truth which enlightens all human beings" (NA 2)" (Dialogue and Mission 26). Consequently, the Encyclical of Pope John Paul II Redemptoris Missio and the Statement Dialogue and Proclamation of the Pontifical Council for Inter-Religious Dialogue and Congregation for the evangelisation of Peoples have opened wide avenues for interreligious dialogue all over the world. The present study makes use of the comparative method incorporating historical, exegetical and critical analysis of the important texts and words of the Bhagavadgita and St. John of the Cross. In these two traditions the dynamism of spiritual growth in the process of God-Realisation is compared and contrasted through an exhaustive study on "God", "Man" and the "Ways". Both the traditions point to a progressive dynamism of spiritual growth towards God-experience, through purification, knowledge and union of love, in spite of the differences. The author suggests concrete points for an integration of the two traditions in view of an intense dialogue of theological exchange and dialogue of religious experience (Dialogue and Proclamation 42).

Saint John of the Cross is one of the greatest figures in the history of Western mysticism and one of the greatest poets of the Spanish language. This book examines his thought and then applies it to contemporary issues and culture. No other book engages John of the Cross with contemporary philosophy and theology.

Meditation techniques, including mindfulness, have become popular wellbeing practices and the scientific study of their effects has recently turned 50 years old. But how much do we know about them: what were they developed for and by whom? How similar or different are they, how effective can they be in changing our minds and biology, what are their social and ethical implications? The Oxford Handbook of Meditation is the most comprehensive volume published on meditation, written in accessible language by world-leading experts on the science and history of these techniques. It covers the development of meditation across the world and the varieties of its practices and experiences. It includes approaches from various disciplines, including psychology, neuroscience, history, anthropology, and sociology and it explores its potential for therapeutic and social change, as well as unusual or negative effects. Edited by practitioner-researchers, this book is the ultimate guide for all interested in meditation, including teachers, clinicians, therapists, researchers, or anyone who would like to learn more about this topic.

The Oxford Handbook of the Epistemology of Theology brings together leading scholars in the fields of theology and epistemology to examine and articulate what can be categorized as appropriate epistemic evaluation in theology. Part one focuses on some of the epistemic concepts that have been traditionally employed in theology such as knowledge of God, revelation and scripture, reason and faith, experience, and tradition. This section also considers concepts that have not received sufficient epistemological attention in theology, such as saints, authority, ecclesial practices, spiritual formation, and discernment. Part two concentrates on epistemic concepts that have received significant attention in contemporary epistemology and can be related to theology such as understanding, wisdom, testimony, virtue, evidence, foundationalism, realism/antirealism, scepticism, and disagreement. Part three offers examples from key figures in the Christian tradition and investigates the relevant epistemological issues and insights in these writers, as well as recognizing the challenges of connecting insights from contemporary epistemology with the subject of theology proper, namely, God. Part four centres on five emerging areas that warrant further epistemological consideration: Liberation Theology, Continental Philosophy, modern Orthodox writers, Feminism, and Pentecostalism. This authoritative collection explores how the various topics, figures, and emerging conversations can be reconceived and addressed in light of recent developments in epistemology. Each chapter provides an analysis of the crucial moves, positions, and debates, while also identifying relevant epistemic considerations. This Handbook fulfils the need for the development of this new conversation that will take its natural place in the intersection of theology and epistemology. It links the fields of theology and epistemology in robust, meaningful, and significant ways.

Books about John of the Cross and the Cognitive Value of Mysticism

Its alternative interpretations explore in theory and in practice the sensuality, the creativity, and the plain utility of hands, thus integrating biology and culture.

This book is a revised edition of the classic overview of the principal texts, themes, and teachings of Carmel: Elijah and Mary, the Rule of St. Albert, the Carmelite understanding of prayer, and the message of Sts. Teresa, John of the Cross, and Thérèse. Carmel is known above all for her priceless heritage of spirituality. For centuries, in the spirit of Elijah and the ancient prophets, Carmelites have sought to encounter the living God and to teach others the ways of prayer. In sixteenth-century Spain, Saint Teresa of Avila brought renewed vitality to this religious family by inaugurating a reform movement that became known as the Discalced Carmelites, a new and fruitful branch on an ancient vine. Carmelite Spirituality in the Teresian Tradition, first published in English in 1959, provides a concise and inspiring overview of Carmel's spiritual heritage from a Teresian perspective. Renowned Discalced Carmelite author Paul-Marie of the Cross identifies the principal texts, themes, figures, and teachings of Carmel: Elijah and Mary, the Rule of St. Albert and the Book of the Institution of the First Monks, the Carmelite understanding of contemplation and the degrees of prayer, the message of Saints Teresa, John of the Cross, and Thérèse of Lisieux. This classic essay, long out of print, is here updated and reprinted for a new generation of seekers longing to slake their spiritual thirst at the fount of Carmel.

This textbook is a systematic guide to the extensive field of spirituality. Kees Waaijman charts the multiform phenomenon of spirituality: the spirituality of ordinary people, the great spiritual traditions and the force of counter-movements. From the foundation of this survey he answers questions like: What exactly is spirituality? What forms can a scholarly approach take? Finally, the book provides methodic access to the study of spirituality, focusing on the following questions: Which are the different forms of spirituality and how can we describe them? How can spiritual texts be given a reliable reading? Which themes can be distinguished in the field of spirituality and what would be a meaningful way to address them? What do we mean by spiritual guidance and what can we learn from it? This textbook has no equal. It is indispensable to scholars wishing to study the subject, but also to others who want to learn about spirituality.