This volume establishes the importance of the large grammatical material found in the earliest Arabic dictionary, a unique contemporary of S bawaihi's Kit b (late 8th century). Aspects of the early Arabic grammatical tradition and the medieval adab literature depicting exemplary heroes of the past are involved in this study of authenticity of the source and its attribution.

This volume establishes the importance of the large grammatical material found in the earliest Arabic dictionary, a unique contemporary of Sībawaihi's Kitāb (late 8th century). Aspects of the early Arabic grammatical tradition and the medieval adab literature depicting exemplary heroes of the past are involved in this study of authenticity of the source and its attribution.

Annotation "The handbook provides an overview of the current status of this research. In its first volume, the handbook begins by presenting the historical background of the theories in which the conceptions are rooted and then goes on to deal with the individual ele."

This volume deals with medieval comparative Semitic philology (Hebrew/Aramaic/Arabic) as practised by Hebrew philologists in the Arabic speaking lands, from Iraq to Spain, discussing its development through the generations (10th-12th cent. CE), its technics and its theoretical basis.

Analyzing the medieval Arab grammarians' treatment of sentence types and word-order patterns in Arabic, this book sheds new light on the achievements of one of the major traditions in the history of linguistics, and assesses the contribution of modern scholarship to the discussion of the issues raised.

This book offers a comprehensive reinterpretation of Sh?fi 's "Ris?la" and shows how Sh?fi sought to formulate an all-embracing hermeneutic that portrays the law as a tightly interlocking structure organized around defined interactions of the Qur n and the Sunna.

Arabic grammatical thinking provides one of the richest and most significant contributions of medieval Islamic sciences to the history of human civilization. For the first time, this book traces down its formation during the second century of Islam (eighth century A.D.)

Jacob of Edessa is considered the most learned Christian of the early days of Islam. Exactly 1300 years after his death in 708, fifteen articles written by prominent specialists sketch a fascinating picture of his life and times.

Michael G. Carter's Sibawyhi's Principles: Arabic Grammar and Law in Early Islamic Thought is a corrected version, with considerable Addenda, of his 1968 Oxford doctoral thesis, "Sibawayhi's Principles of Grammatical Analysis." It systematically argues that the science of Arabic grammar owes its origins to a special application of a set of methods and criteria developed independently to form the Islamic legal system, not to Greek or other foreign influence. These methods and criteria were then adapted to create a grammatical system brought to perfection by Sibawayhi in the late second/eighth century. It describes the intimate contacts between early jurists and scholars of language out of which the new science of grammar evolved, and makes detailed comparisons between the technical terms of law and grammar to show how the vocabulary of the law was applied to the speech of the Arabs. It also sheds light on Sibawayhi's method in producing his magisterial Kitab.

This volume offers in-depth introductions into major aspects of the Foundations of Arabic Linguistics, early Syriac and medieval Hebrew linguistic traditions. It presents S?bawayhi in the context of his grammatical legacy and reviews his work in the light of modern theories.

In a series of exquisite close readings of Arabic and Arab Jewish writing, Jeffrey Sacks considers the relation of poetic statement to individual and collective loss, the dispossession of peoples and languages, and singular events of destruction in the nineteenth, twentieth, and twenty-first centuries. Addressing the work of Mahmoud Darwish, Ahmad Faris al-Shidyaq, Elias Khoury, Edmond Amran El Maleh, Shimon Ballas, and Taha Husayn, Sacks demonstrates the reiterated incursion of loss into the time of life—losses that language declines to mourn. Language occurs as the iteration of loss, confounding its domestication in the form of the monolingual state in the Arabic nineteenth century’s fallout. Reading the late lyric poetry of the Palestinian poet Mahmoud Darwish in relation to the destruction of Palestine in 1948, Sacks reconsiders the nineteenth century Arabic nahda and its relation to colonialism, philology, and the European Enlightenment. He argues that this event is one of catastrophic loss, wherein the past suddenly appears as if it belonged to another time. Reading al-Shidyaq’s al-Saq ‘ala al-saq (1855) and the legacies to which it points in post-1948 writing in Arabic, Hebrew, and French, Sacks underlines a displacement and relocation of the Arabic word adab and its practice, offering a novel contribution to Arabic and Middle East Studies, critical theory, poetics, aesthetics, and comparative literature. Drawing on writings of Jacques Derrida, Walter Benjamin, Avital Ronell, Judith Butler, Theodor Adorno, and Edward W. Said, Iterations of Loss shows that language interrupts its pacification as an event of aesthetic coherency, to suggest that literary comparison does not privilege a renewed giving of sense but gives place to a new sense of relation.

Books about Jewish Life in Arabic Language and Jerusalem Arabic in Communal Perspective